Shruti
Anything
that is heard is basically a micro frequency of the sound which is called a Shruti
in Indian Classical Music. A Shruti is the shortest distance between the two
different frequencies ever heard. It can be said that the tiny difference
between the two swar in music which can be distinguished or can be sung or played
in the instrument is called Shruti. In Indian Classical Music, A shruti is a unit of
measurement of the pitch of the notes. The process of such dialect is heard by the
ears and cannot be perceived through any other means or by any other organ so
it has been named shruti. There are numerable difference pitches of sound
which are arranged in a single octave starting from Shadaj. These seven notes
is a series of frequency having an individual identity admitted as per the
fundamental principle described in Shastra.
The
Shastra of Indian Classical Music has admitted twenty-two different audible and
distinguished sounds in a Saptak but the point arises why only twenty-two
shrutis or the micro-tones in a single octave. Why not more or less tiny
frequencies can be admitted in such process because as per the stander physic
each individual frequency is a sound and can be recognized by means of
technology. Here, Students should remember a most important thing that produced
sound can be measured and distinguished by means of Physic or by Singing is
totally a different process and each individual which can be measured through
scientific instruments cannot sing or cannot be distinguished by the human
ear so the Twenty-two Shruti in Shastra were arranged as per their shortest
interval between two different notes which is heard and can sing in a melodic
structure while doing musical practices.
In a
series of a long tradition in Indian Classical Music, Shruti is recognized as the
shortest interval of two audible notes. It is believed that shruti was firstly illustrated
in Rigveda and later used in a musical context which was clearly defined by
Acharya Bharat Muni in Natyashastra. The Total number of Shruti mentioned in
Shastra were twenty-Two and it is accepted by all the scholars in various stage
of time-period with the help of various experiments. The Sarana-Chatushtai was
the first experiment done by Acharya Bharat in the 2nd Century BCE to
prove the Shruti with its correspondence to Shadaj Madhyam Bhav or Shadaj
Pancham Bhav Gram and Merchant.
The position
of Twenty-Two Shruti according to the ancient concept is below:-
S. |
Shruti |
Ancient
Saptak |
Modern
Saptak |
Carnatic
Saptak |
1 |
Tivra |
|
Shadaj
|
S- Shadaj |
2 |
Kumudwati |
|
|
|
3 |
Manda |
|
|
R1- Suddh Rishav |
4 |
Chandovati |
Shadaj |
|
|
5 |
Dayavati |
|
Suddh
Rishav |
R2/G1-Chatushrutik Rishav / Suddh
Gandhar |
6 |
Rajani |
|
|
|
7 |
Ratika |
Suddh
Rishav |
|
R3/G2-ShatShruti Rishav/ Sadharn
Gandhar |
8 |
Roudri |
|
Suddh
Gandhar |
G3-Antar Gandhar |
9 |
Krodha |
Komal
Gandhar |
|
|
10 |
Vajrika |
|
Suddh
Madhyam |
M1-Suddh Madhyam |
11 |
Prasarani |
|
|
|
12 |
Preeti |
|
|
M2-Prati Madhyam |
13 |
Marjani |
Suddh
Madhyam |
|
|
14 |
Kshiti |
|
Pancham |
P – Pancham, |
15 |
Rakta |
|
|
|
16 |
Sandeepini |
Pancham |
|
D1- Suddh Dhaivat |
17 |
Aalapani |
|
|
|
18 |
Mandati |
|
Suddh
Dhaivat |
D2/N1Chatushruti Dhaviavt/ Suddh
Nishad |
19 |
Rohini |
|
|
|
20 |
Ramya |
Suddh
Dhaivat |
|
D3/N2- Shatshruti Dhaivat/ Kaishaki
Nishad |
21 |
Ugra |
|
Suddh
Nishad |
N3- Kakli Nishad |
22 |
Kshovani |
Komal
Nishad |
|
|
The
Table is the overall illustration of Modern Saptak of Hindustani Music,
Rabindra Sangeet and Carnatic Music.
S. |
Shruti
|
Hindustani Saptak |
Rabindra Sangeet |
Carnatic Saptak |
1 |
Tivra |
Shadaj
|
Shadaj |
S- Shadaj |
2 |
Kumudwati |
|
AtiKomal Rishav |
|
3 |
Manda |
Komal Rishav |
Komla Rishav |
R1- Suddh Rishav |
4 |
Chandovati |
|
Anukomal Rishav |
|
5 |
Dayavati |
Suddh
Rishav |
Suddh Rishav |
R2/G1-Chatushrutik Rishav / Suddh
Gandhar |
6 |
Rajani |
|
Atikmal Gandhar |
|
7 |
Ratika |
Komla Gandhar |
Komal Gandhar |
R3/G2-ShatShruti Rishav/ Sadharn
Gandhar |
8 |
Roudri |
Suddh
Gandhar |
Suddh Gandhar |
G3-Antar Gandhar |
9 |
Krodha |
|
|
|
10 |
Vajrika |
Suddh
Madhyam |
Suddh Madhyam |
M1-Suddh Madhyam |
11 |
Prasarani |
|
|
|
12 |
Preeti |
Tivra Madhyam |
Tivra Madhyam |
M2-Prati Madhyam |
13 |
Marjani |
|
|
|
14 |
Kshiti |
Pancham |
Pancham |
P – Pancham, |
15 |
Rakta |
|
Atikomal Dhaivat |
|
16 |
Sandeepini |
Komal Dhaivat |
Komal Dhaivat |
D1- Suddh Dhaivat |
17 |
Aalapani |
|
Anukomal Dhaivat |
|
18 |
Mandati |
Suddh Dhaivat |
Suddh
Dhaivat |
D2/N1Chatushruti
Dhaviavt/ Suddh Nishad |
19 |
Rohini |
|
Atikomal
Nishad |
|
20 |
Ramya |
Komal
Nishad |
Komal
Nishad |
D3/N2-
Shatshruti Dhaivat/ Kaishaki Nishad |
21 |
Ugra |
Suddh Nishad |
Suddha
Nishad |
N3-
Kakli Nishad |
22 |
Kshovani |
|
|
|
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